The other day I wrote about Pluto transits in terms of one of the central myths around Pluto, his abduction of Persephone. And I began wondering if I could find a myth that describes Neptune transits. Generally speaking, transits become more powerful and transformative the further the transiting planet is from the Sun. Pluto is usually further out than Neptune, but at present Neptune is further out – this is a regular part of the cycle – so you could argue that it is Neptune we need to look to for the most powerful transits.
Not, I think, that there is much in it. These two planets are the biggest transformers, and I also think there can be considerable overlap in the types of experience they drag us through, willingly or unwillingly. For example, the psychologist Carl Jung wrote in his book ‘Memories, Dreams and Reflections’ about the time in his life, as he approached 40, when he broke with Freud (Jung had been the Crown Prince), withdrew from much of his daily round of work, and was plunged into his internal world for several years. During this period, he said, were sown the seeds of everything that came later. The relevant chapter is called “Confrontation with the Unconscious.” So Pluto transit or Neptune transit?
In fact it was Neptune, and this is suggested by the image-based world that he was plunged into, the archetypal spirit beings with whom he communed and the psychic experiences. But that break with the father-figure is also classic Pluto-Sun stuff, as was the withdrawal from his old life and the sowing of the seeds of everything that came later.
Someone I know is at the beginning of a square transit from Pluto to her Aries Sun, and what has kicked in straight away is a deepening of her psychic abilities and ability to heal. So Neptune or Pluto?
I can’t find anything in the character of Neptune, or in the stories about him, that gives a flavour of what Neptune transits are about. Or what the sign he rules, Pisces, is about, apart from the fact that he’s some sort of protector of the ocean. The Romans related to him much more as a god of horses and horse-racing. So he might be wrongly-named. I think that modern science is on the whole too inimical to astrology for us to trust that the right sychronicities will occur when a planet is named. Though they got it right with Pluto.
Personally I have more experience of Pluto transits than of Neptune transits. I have just begun a Neptune-Sun transit, and appropriately I have taken up swimming. My last big Neptune transit was from 1977-81, when it conjoined my Moon-Saturn. The themes then were awakening, illusion and breaking with parental expectations. The eventual outcome was 18 years of Buddhism, which was an expression of a mixture of awakening to a wider truth, and a load of illusions about why I was doing what I was doing.
I Googled ‘god of illusion’ and the 1st result I got was Dionysus, who Liz Greene promotes as a strongly Piscean figure in her book ‘The Astrology of Fate’. In particular, there is the story of Dionysus and King Pentheus.
DionysosAs a young man Dionysus had been driven mad by Zeus’ jealous wife Hera. “He went wandering all over the world, accompanied by his tutor… and a company of wild Maenads. He taught the art of the vine to Egypt and India, and then returned to wander around Greece. Eventually he arrived at Thebes, the place of his mother’s birth. There King Pentheus… disliked the god’s dissolute appearance, and arrested him and his shabby train. But Dionysus drove the king mad, and Pentheus found that he had shackled a bull instead of the god. The Maenads escaped and went raging out upon the mountains, where they tore wild animals in pieces. The King attempted to stop them but, inflamed with wine and religious ecstasy, the Maenads, led by the King’s mother, rent him limb from limb and tore off his head. Thus he met the same fate as the god whom he had rejected.” (From The Astrology of Fate)
And from Wikipedia: “The female worshippers of Dionysus were known as Maenads, who often experienced divine ecstasy. Pentheus was slowly driven mad by the compelling Dionysus, and lured to the woods of Mount Cithaeron to see the Maenads. When the women spied Pentheus, they tore him to pieces like they did earlier in the play to a herd of cattle. Brutally, his head was torn off by his mother Agave as he begged for his life.”
We could say that the essence of a Neptune transit is
possession by the god. This is different to a Pluto transit, where you could say the essence is abduction by the god, and being brought to his underworld. Apparently this was one of the unusual characteristics of the worship of Dionysus in Roman times, that he was experienced internally i.e. you were possessed.
Pentheus is torn apart by the MaenadsThe Maenads themselves are a graphic description of what happens when you surrender to the god, there is this experience of ecstasy as the normal inhibitions and controlling, rational will are no longer present. OK, they also tear animals and even people to pieces, but this is symbolic of the ecstatic freedom of primal consciousness, and the radical dissolution of ordinary, ego consciousness under a Neptune transit: you are torn to pieces, in particular your head is torn off by your mother! You are no longer in control (head), and this allows an experience of a primal, source consciousness (mother), that actually takes care of us (mother), and the transit is about learning to let more of that in to our daily lives. And it’s not like we have a choice. What happened to Pentheus is also a description of what happens when you resist Neptune/Dionysus, when you refuse, like Pentheus, to worship him. You get torn apart by mad women!
So the essence of a Neptune transit is surrender to this god, becoming a ‘walk-in’ if you like! If you oppose him you’ll be torn apart – and this will be the difficult part of the transit, because we all have our sides that want to remain in control. But this is also deeply transformative. And to the extent that we surrender, there is an initiation into his ecstatic realm. There was a long tradition of mystery cults around Dionysus, but very little is known about them. This is appropriate, for his realm is esoteric and beyond words, and people who have been there speak about it guardedly, if at all. Another reason for the secrecy is that this sort of experience/behaviour is felt as deeply threatening by conventional society. Hence the opposition that Dionysus regularly encountered. Hence, perhaps, the official opposition to ‘rave’ culture in the UK.
So the two mythical aspects around Neptune transits that I am picking out here are firstly the Maenads, who through surrender of the ‘civilised’ ego experience the ecstasy and secret knowledge of Dionysus’s realm; and secondly the story of Pentheus, who symbolises the transformation that the resistant, controlling ego undergoes. Dionysus makes you mad, and leads you to a place where you are torn apart. But which is the real madness, Dionysus’ realm, or that of the deluded ego which thinks it is in control?
P.S. I accidentally published this before I meant to. This has never happened before. OK Maenads, I'll stop trying to 'get it right' and go with you!